Tag Archives: Keswick

The Skiddaw Hermit

The Victorian era opened the floodgates for Lakeland tourism, and a fair few of those visitors made their way up Skiddaw. Most came back down again and went home, but the mountain took one troubled soul to its breast. He lived wild on the fell and became known as the Skiddaw Hermit. A trawl through an archive of 19th century newspapers reveals the poignant story of a gifted man, suffering with mental health issues and seeking solace among the summits and woodlands of Lakeland. It’s a story I won’t attempt to retell. I’ve collated the reports—I’ll simply let them speak for themselves.

Skiddaw from Grisedale Pike
The Westmorland Gazette and Kendal Advertiser—9th June 1866

Reproduced from an article that first appeared in the Edinburgh Courant:

“The vagaries of a man who has turned recluse and taken up his abode in a cave on Skiddaw are exciting the attention of tourists in the Cumberland Lake District this season. It appears that about three years ago an eccentric-looking man, of tall and slender build, a pale complexion, and speaking with a Scotch accent, paid a visit to Keswick, where he occupied lodgings for a week. During that period, he made frequent excursions up Skiddaw, always returning with his clothes covered with mud, and his mysterious wanderings excited considerable attention at the time, various stories being set afloat of his search for precious metals or a hidden treasure. In the course of a few days, however, the man left his lodgings and disappeared, and the mystery that had surrounded his frequent expeditions up the mountain was solved. It was found that the eccentric being had been searching for a cave in which he might take up his abode; but not having met with much success, he had made himself a “nest” on the breast of the mountain, and there he had taken up his abode for the last three years. A tourist who had visited the man, thus describes the strange “cave” and the personal appearance and habits of the recluse.

‘A visit to the place showed us a circular hole, situated about 300 yards up the breast of the mountain, and partly on the edge of a cliff; it is about three foot in depth, and four foot in diameter, which, after assiduous labour, he has contrived to line with moss, &c. The roof, or lid, is portable, and made of reeds brought from the edge of the lake, and curiously wrought together in the form of an umbrella, so that when he retires to rest he shuts it down from the inside. He has resided there nearly three years, and has stood alike the scorching rays of summer and the snow and storms of winter, although it has been seen nearly half filled with water. His appearance is ludicrous in the extreme. His hair is thrown over his shoulders and hangs far down his back, and forms the only protection to the head; his clothes seem to have been the height of fashion 20 years ago, and are quite threadbare; he wears no shoes, and goes on his peregrinations in stockinged feet. He gives the name of Smith, and judging by his language, belongs to Scotland, but when questioned on the subject gives an evasive answer. He makes almost daily visits to Keswick, where he purchases tea and sugar, mixing and eating them dry. His only cooking apparatus is a small pan, in which he cooks messes of very questionable ingredients, boiling them by the aid of a lighted tallow. Through the limited accommodation of his habitation he is obliged to lie in a circular position, much resembling a dog in a kennel. He has quite a passion for water-colour drawing, and has proved himself no mean artist. He enjoys very good health, considering his mode of living, but occasionally has a touch of rheumatism.’

The cave on Skiddaw is not, however, his only haunt. He occasionally favours Helvellyn with a visit and at times extends his peregrinations to Saddleback. Occasionally he seems to assume the appearance of a religious fanatic, and wanders about the hills preaching to the sheep; but in some of his descents into the vale his appearance frightened some of the peaceful inhabitants, and the police having had their attention directed to him he recently underwent incarceration in the county gaol for disorderly conduct at Keswick. While in prison he painted a good portrait of the governor, but it had been a great grief to him to have his hair cut. Having finished his term of imprisonment he has now gone back to his old haunts, a cleaner if not a wiser man.”

Derwent Water from Skiddaw
Derwent Water from Skiddaw
The Banffshire Journal—7th Dec 1869

“The recluse… does not confine himself to a solitude as strict as that of a medieval hermit. On the contrary, he is often to be met with on the roads or among the fells, carrying under his arm the sketching board and painting materials he uses in his secondary and more common-place vocation of travelling artist.  His appearance is striking in the extreme; and anyone encountering him unawares on one of the lonely roads of the district might well be startled at first sight of so singular a being. No matter what the weather be, the Hermit is never provided with more clothing than a canvas shirt, open at the breast, and trousers, or rather knickerbockers, of coarse material. Shoes, stockings, and hat he despises altogether. His features are strongly marked, and his countenance betokens more than ordinary intelligence. A profusion of black, matted hair thickly covers his head and the lower portion of his face.”

Temporarily quitting his Skiddaw quarters, he has at present encamped in a wood a little above the village of Greenodd…

(The correspondent meets the Hermit on the road and engages him in conversation…)

“The morning was bitterly cold, the fells being white with snow, but the Hermit was, as usual, only clothed in the scanty attire I have already described. He was by no means averse to entering into conversation and informed me that from a boy he disliked wearing much clothing, and otherwise conforming to the restraints of civilised society, and that, to quote his own words, ‘he could not live except when free and in the open air’.  He stated that when he is in his tent he is always in bed, said bed being either a collection of brackens or whins placed on the bare earth. In this recumbent posture he paints, his tent being so situated so that, from an aperture in front, he obtains an extensive view, and studies the effects of sunrise and sunset. On these occasions he eschews even his canvas shirt and trousers, and is in a state of complete nudity. Discovering him to be a Scotchman by his accent (a fact which I had not known before), I enquired what part of the old country he came from, and received the somewhat evasive answer, ‘Far North’. “Inverness,’ I suggested? “No;  Aberdeenshire.’ ‘Turriff?’ ‘Yes, near there.’ By dint of questioning, I then extracted from him the following information.

His name is George Smith. His parents were ‘country people’ living in the neighbourhood of Turriff. He knew Banff well, having lived there for a short time about the year 1848, when he occupied himself in painting, and he revisited the town in 1859 for one day, when the death of a relative brought him to the district. He attended Marischal College for one session, and appears to have conducted himself creditably, but the confined mode of living proving extremely distasteful to him, he abandoned his studies prematurely. He did not inform me when he adopted his present wandering life and singular habits. He occasionally, but rarely, enters towns, where his extraordinary appearance gets him into trouble. He is, however, quite harmless, unless when under the influence of drink, which excites him for the time to frenzy. His natural abilities are evidently of no mean order, and it is to be regretted that he has allowed himself to lapse into his present semi-savage condition.”

Westmorland Gazette – 8th February 1890:

W. J Browne of Troutbeck writes:

“After leaving Skiddaw, the hermit took up his residence near the foot of Windermere Lake. Here, however, he did not remain long; but sometime in 1870, he made his appearance nearer to the head of the lake. The place he selected this time was New Close Wood, a wooded hill, about mid-way between the Low Wood Hotel and the village of Troutbeck; and certainly, on this occasion, his selection of a locality for his residence did much credit to him as judge of romantic and picturesque scenery. The appearance of the hermit whenever he took his “walks abroad” in the Windermere district, differed some what from the account given by the tourist in the Keswick district. His habilments were nothing more or less than simply an old shirt and pair of trousers, the latter either cut short or turned up to the knees. As for shoes and socks, he eschewed them entirely; and how his “poor feet” escaped being cut and lacerated by the many sharp stones of the district was a marvel. His hair, which was black, was not so long as previously described, but was thick, matted, and unkempt. His appearance, especially when seen in the gloaming, was of a weird and uncanny description. It was while he was residing here in the spring of 1871, that the writer of this notice made his personal acquaintance in connection with the taking of the census of that year. To find the hermit “at home” it was necessary to visit him fairly early in the morning. Accordingly, the hermit was found between seven and eight reclining in his tent, or perhaps wigwam would be the more correct term. This was a heap of brushwood, locally called “chats” that protected him from the dampness of the ground; upon this was spread an old blanket in which he rolled himself up at nights, and over all was stretched something that looked like part of an old tent covering to keep off the rain. The wigwam—if it may be so termed—was just sufficiently large to allow him to lie down at full length, and turn over. Upon the schedule being presented to him to fill up, which, in his case, would not be a very lengthy operation, he readily entered into the matter, and promised to have it filled up by the appointed time. Upon looking it over, he observed that the last column specified whether “insane, lunatic, or imbecile” and, looking up with a droll expression on his face, he inquired how that column was to be filled up. At that time, he was considered to be more eccentric than insane; or perhaps like the immortal Don Quixote, he was sane on every subject but one; as his conversation at that period was both rational and intellectual. Upon the schedule being examined, it was found that his name was George Smith, and that he was a native of Scotland; his age was given as forty-six, and the insanity column was left blank. It appears he had come of respectable parentage, as he had received a very liberal education at one of the Scottish universities. He was no mean artist, and was patronised by many of the yeomen, farmers, and inn-keepers of the district, who employed him to paint their portraits. These portraits were executed in oil upon a species of mill-board, demy size, specially prepared for the purpose. Had he given his mind more to the purpose, he might have turned out some very fair specimens. But as it was, he just worked enough to supply his immediate pecuniary wants. He remained in New Close Wood for some time longer, until several benevolent and liberal-minded gentlemen made an effort to reclaim and civilise him. For this purpose he was provided with decent and suitable clothing; and when thus equipped he was not at all like the same man. As Smith, as we must now call him, was gifted with a fair amount of artistic skill, a situation was obtained for him in the photographic studio of Mr. Bowness, of Ambleside. Here, however, he did not long remain. His insanity appeared to increase, and, although his friends might suitably clothe him, they could not clothe him in his right mind. Soon after this he wandered back again to Scotland…”

Banffshire Reporter—18th July 1873:

“At present, he has paid a sort of professional visit to his native parish of Forglen, and he has taken up house in a way that seems most congenial to his fancy…The “house”, which is entirely of his own manufacture, is of the most primitive kind and could be erected with much less trouble than the wigwam of an American Indian. It simply consists of branches of broom built in the form of a rustic arbor…It is situated a few hundred yards up the private road to Forglen Home Farm…It is not at all unlike a large bird’s nest, and in the present weather, it looks to be dry and comfortable enough, although the proprietor does not think it would be impervious to a continued shower of rain…It is in a very romantic situation, the artist’s eye evidently having been charmed with the beauty of the surroundings…Of the man himself, so much has already been said by those better able to speak on such a subject than us, that  we would prefer to leave him as he is. In appearance, he is far from repulsive, as many people with an aberration of intellect are…That there is a decided want of “balance” no-one who listens to him five minutes could doubt.”

The Edinburgh Evening News—10th June 1876:

The East Aberdeenshire Observer of yesterday states that George Smith, “The Skiddaw Hermit,” who was an object of much interest some years ago, has escaped from Banff Lunatic Asylum, and is supposed to be making his way back to Skiddaw. He was an artist of great skill, but has always been subject to insanity, and has lately been suffering from religious excitement, believing he was an Apostle, and could work miracles. His friends belong to Banffshire, and had placed him in the asylum.

Westmorland Gazette – 8th February 1890:

“Besides being a very clever portrait painter, he (the hermit) was endowed with phenological skill, and a writer of his life adds that he often heard him, “delineating characters with as much minuteness and truthfulness as if he had known them all their lives… He was converted by Captain S. V. Henslowe, of Seacombe, near Liverpool, who preached the Gospel several times in Bowness Bay. Soon after his conversion he paid more respect to his dress, and instead of appearing in his Skiddaw outfit—a pair of trousers rolled up to his knees, and a wincey shirt—he was attired in a new suit of clothes, and wore, what he had seldom done before, a hat to cover his profuse, dark, bushy hair. With respect to his dislike of sectarianism, he could not endure it in any form. If he was averse to the habits of society in the past time of his life, much more was he averse to the formula and rules of the various churches and chapels. Nothing but the “one thing”—The word of God, without rule, law, or system added—would he have to do with. Once he was persuaded to go into a chapel at Windermere, but he came out with the protestation, “Ye worship he know not what”. In 1873 he left Windermere and went home to his friends in Banffshire, but with the full intention of returning to his friends in Windermere, amid the scenes he loved so well. But it was otherwise ordered, and he was soon placed… first in Banffshire Asylum, then Aberdeen Asylum, and finally into Banffshire Asylum again, where he died on the 18th of September, 1876. Dr. M. Cullock, of that asylum, writing to a friend respecting him, wrote:—That although of weak mind, “I do believe he was a true Christian. He was fond of his Bible to the last”. I think enough has been given to show what spirit he was of, and even amid much weakness of mind, he had a very fine intellect, which even then stood out in beautiful outline through the fading light of his last days on earth. Once to a friend near Bowness, he said, “I am a worshipper of Nature. But, ah! she is a fickle goddess. I never know where I have her. Sometimes I lay down on a mossy bank, and she is so lovely that I drop asleep, while she bathes my face in sunshine, and fans my locks with soft breeze; and lo! when I wake up again, in hour or two, she is frowning on me coldly, and clattering the hailstones against my teeth”.

Skiddaw from Grisedale Pike
Skiddaw from Grisedale Pike


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    Mountains and Margarine

    Bonington, Beatrix, Kurt & the Borrowdale Caveman

    Castle Crag in autumnal splendour and the museums of Keswick and Ambleside spark a train of thought about four Lakeland luminaries and the landscape that inspired them.

    Man vs Mountain

    The curator pops her head around the corner to say she’ll be shutting up the till in a couple of minutes—if there’s anything I want from the shop. She glances at the screen and adds, “you’ve got time to see it through to the end”. Then she smiles, and I wonder if she can tell that I’m fighting back tears.

    I dare say I’m not the first. I’m in Keswick museum, at the Man vs Mountain exhibition, watching a short film about Chris Bonington. Chris is recalling how he reached the summit of Everest for the first time at the age of fifty. The last difficult part of the climb is the Hillary Step. As Chris started up it, he began to doubt whether he still had the upper body strength required. All of a sudden, he sensed his old climbing buddy, Doug Scott beside him, offering words of encouragement and spurring him on. Whilst he was fully aware this was something his mind was constructing to help him dig deep, it worked: he found the resolve and his muscles didn’t fail.

    From the top of the Hillary Step onwards is relatively easy (apparently), but as Chris trod the snow in the footsteps of the others, his mind filled with memories of the friends he’d lost. Men like Ian Clough, with whom he conquered the north face of the Eiger. Their faces fill the screen, and Chris wells up as he remembers collapsing in tears on the roof of the world. You’d have to be harder than the Eiger and colder than the Hillary Step not to be moved.

    Ten minutes ago, he had me crying with laughter as he read out a letter from his former employer, refusing him leave to embark on a mountaineering expedition. Chris worked for a foodstuffs manufacturer and the letter has all the hallmarks of CJ giving Reggie Perrin a dressing down. His employer concluded that this request was hardly likely to be a one-off, and repeated absences for this sort of thing would almost certainly conflict with the young Bonington‘s career as a business executive. It was time he made a choice between mountains and margarine!

    For all his far-flung adventures since choosing summits over Sunshine Desserts, it’s Cumbria that Chris calls home. He has said of the Lake District, “It may not be the most beautiful place in the world, but it is as beautiful as any place in the world”. Of course, it’s Lakeland for a reason, and today, torrential rain has driven me indoors, but yesterday, the District more than lived up to such an accolade.

    Skiddaw from Castle Crag
    Skiddaw from Castle Crag

    The Professor of Adventure

    It’s autumn, “season of mists and mellow fruitfulness”, and twenty-four hours ago in Borrowdale, Keats’s words found their full expression. As I walked through the woods beside the River Derwent and climbed to the top of Castle Crag, the trees were in their majesty, robed in leaves of amber, honey, mustard and flaxen against the purple fell—a last parade of pomp before winter’s winds strip them bare. Swathes of undergrowth were fire brick and barn red. The quarry-cut faces of slate-grey escarpments thrust from the flora like stalagmites, aspiring to kiss the volatile sky—all wisps of smokey mist and darker banks of rain-cloud, punctuated with shafts of soft yellow light. Over Derwent Water, Blencathra’s crenelated ridge was pale sunlit gold.

    New Bridge over the Derwent
    New Bridge over the Derwent

    Derwent Water from Castle Crag
    Derwent Water from Castle Crag

    Castle Crag quarry
    Castle Crag quarry
    Blencathra over Derwent Water
    Blencathra over Derwent Water

    On the way to the summit, I stopped for coffee with the ghost of another Lakeland legend. A cave above a spoil heap, on the eastern slope of Castle Crag, was home to Millican Dalton. Like Bonington, Millican made a life-changing decision to quit his job as a London insurance clerk and live free, becoming a self-styled Professor of Adventure.

    Millican Dalton's Cave Entrance
    Millican Dalton’s Cave Entrance

    After selling his house, he overwintered in Buckinghamshire in a log cabin, but spent his summers in the Lakes, initially under canvas, but from around 1914, in this old quarry cavern. During WWII, when his Buckinghamshire home was a little too close to the Blitz, he spent the winter here too, obliged to put out his campfire at night at the behest of the blackout wardens.

    In his book, Millican Dalton: a Search for Romance and Freedom, M. D. Entwistle reproduces an interview from a January 1941 edition of the Whitehaven News. It helps paint a picture of the cave as it was in Millican’s time—pots and cooking utensils, salvaged from village dumps, packed neatly in their places, and huge icicles hanging from the entrance. Dalton himself cut a dashing figure in his Tyrolean hat and home-made clothes—lightweight, functional but never quite finished. This wildman of the woods was anything but reclusive. On the contrary, he was well-known and well-liked around Keswick and would trade climbing lessons and adventures for Woodbines and copies of the Daily Herald.

    Millican Dalton's Cave Entrance
    Millican Dalton’s Cave Entrance

    Where the path swings away from the River Derwent, it forks. The left-hand prong climbs below spoil to a shallow waterlogged cavern. A little way above is Dalton’s cave, a split-level affair with a larger lower chamber and an upper room which Millican called the attic. Here was where he slept. Yesterday, I sat on a stone shelf beside his bed, which had been given a fresh mattress of bracken—maintained, it seems, by an invisible devotee. It’s easy to imagine Millican’s presence; easier still, to understand the cave’s appeal. Water dripped hypnotically from the entrance, but the interior was dry. I stayed a good while in quiet meditation, soothed by a pervasive sense of calm.

    The attic
    The attic
    Millican Dalton's Cave
    Millican Dalton’s Cave

    I have a friend who is something of a modern day Millican. Like Dalton, he’s gregarious and works with people—that’s what makes him tick—but he loves the solitude of wilderness too. He has a house but only retreats within its walls for the worst of the winter. For the rest of the year he camps wild, moving his tent every two days to avoid leaving an imprint. His eyes sparkle as he describes the joy of living so close to the wildlife.

    People talk about getting close to nature as an escape, but when we’re out in the landscape, it feels much more as if we’re getting closer to reality—closer to who we really are. Modern living divorces us from the natural order and can fill us with all kinds of unnatural, trivial neuroses. The landscape restores a sense of belonging, but it also triggers a survival instinct: nature does not owe us safe passage; we must keep our wits about us; we will survive or fall by our judgements. The more challenging the terrain, the more intense that feeling. Ultimately, it’s more liberating than intimidating, because nature’s threats bear no malice, they’re just part of a system that, deep down, we fully understand. Bonington and Dalton simply took it to another level.

    Skiddaw over Derwent Water
    Skiddaw over Derwent Water

    Both men quit their regular jobs to do what inspired them. By contrast, Kurt Schwitters was forced out of his because of what inspired him. He would eventually find refuge, fresh hope and a new muse in Lakeland, but it took a circuitous route to get here.

    Mier Bitte

    Schwitters was born in Hanover and studied art at the Dresden Academy. In the chaos surrounding the First World War, he felt conventional modes of artistic expression were no longer relevant:

    “In the war, things were in terrible turmoil. What I had learned at the academy was of no use to me and the useful new ideas were still unready…. Everything had broken down and new things had to be made out of the fragments; and this is Merz. It was like a revolution within me, not as it was, but as it should have been.” – The Collages of Kurt Schwitters, Dietrich, Cambridge University Press 1993

    Merz was a term coined by Schwitters to describe his technique of building ‘psychological collages’ from fragments of found objects: bus tickets, bits of wood, wire, newspaper cuttings. The pictures attempt to understand the world by assembling something new, witty, poignant or thought-provoking from its broken and discarded pieces. Mier Bitte hangs in Kendal’s Abbot Hall Art Gallery. It takes its name from the words that appear in the top right-hand corner, a corruption of the German for “me please”. Or is it? If you look closely enough, you can almost make out the letters that have been covered up—cut from an advert for Yorkshire Premier Bitter.

    Picture With Turning Wheel comprises a set of wheels that only turn clockwise—an allusion to right-wing drift in German politics that gained momentum between the wars. When the Nazis took power, Schwitters was denounced as a degenerate. He was relieved of his contract with Hanover City Council; his works were removed from public galleries and ridiculed. Kurt feared for his safety when the Gestapo summoned him for interview. He fled to Norway. His wife stayed behind to manage their properties and visited regularly at first, but eventually they became estranged.

    In 1940, the German army invaded Norway, and Schwitters escaped to Britain where he was interred on the Isle of Man. The camp was home to a number of artists and writers. Schwitters was a popular figure and a mentor to young creatives, but some accounts suggest he worked tirelessly to shut out depression. His internment ended in 1941, and he moved to London, where he would become a major influence on British Pop Artists like Peter Blake and Richard Hamilton, as well as their American forerunners, Jasper Johns and Robert Rauschenberg.

    In 1942, he visited the Lake District and found a volcanic landscape that reminded him of beloved Norway. He moved to Ambleside three years later and set up a studio in an old stone barn near Elterwater. Schwitters was a Merz artist and his studios were his Merzbau: more than just workshops, they were installations, transformed into works of art in their own right, walls, columns, ceilings becoming Merz sculptures. His original Hanover Merzbau was destroyed by Allied bombing, and his second in Norway burnt down. The Elterwater barn was the only survivor.

    After his death, Schwitters’ legacy languished, and for a while, he was largely overlooked. The barn fell into disrepair. Eventually the Tate Gallery and Richard Hamilton got involved and airlifted one sculptural relief, spanning an entire interior wall, to a new home in the Hatton Gallery, Newcastle.

    In recent years, Schwitters’ reputation has enjoyed a renaissance. In 2011, Lakeland builder, Mike Hodgson, was commissioned to build an exact replica of the Elterwater Merzbau in the forecourt of the Royal Academy—a reminder to the artistic establishment that the arts have flourished beyond the boundary of the M25.

    This morning, I visited the Armitt museum in Ambleside to see a small exhibition of Schwitters’ oil paintings. Schwitters never entirely abandoned what he learned at the Academy. He continued to produce figurative work alongside his Merz experiments, if only because these were easier to sell. This small collection comprises richly evocative pictures of Ambleside and the Lakes. Bold and expressive, the paint so thick it’s almost sculptural in its textures, these canvases take you deep into the landscape beyond the walls. This is the work of a man who understood this wild terrain: the rough fell pasture and the craggy pinnacles, the haunting light and the white rendered farm houses, the twisted wind-blown trees and the drama of brooding weather fronts. In the dramatic shadow play of late afternoon, light dimming, leaves blown in spirals by the brutal buffets of a bracing wind, a thin veil of mizzle softening focus, hard lines blur, blending building, tree, shrub, scrub and hill; in these paintings, Ambleside’s iconic Bridge House is organic, tree-like, growing from the foliage behind; the gables of a grand Grasmere residence are siblings to the crags of Silver How; and the shifting patterns of light unite lake, leaves and fell in one ephemeral sweep of green and white.

    Ruskin said, “Mountains are the beginning and the end of all natural landscape”. A pulmonary edema ended Schwitter’s life at the tender age of sixty, but he died in the shadow of the Lakeland fells: they had become a happy final refuge from the chaos and turmoil he strove to capture through Merz.

    In their own ways, Bonington, Dalton and Schwitters have all been champions of Lakeland, but in the adjacent room hangs the work of a woman, who may just have been the greatest champion of them all.

    Mrs Heelis

    The exhibition comprises a number of scientific drawings and watercolours of fungi. Painstakingly accurate, they have long served as a reference for the correct identification of species, but they are also exquisitely beautiful artworks. The artist was a woman and an amateur mycologist. The daughter of an eminent London lawyer and a socially ambitious mother, she may have seen scientific research as a way out of the rather straight-jacketed existence of a dutiful Victorian daughter—permitted a tightly circumscribed choice of activities until her mother could find a respectable match for her to marry.

    Her uncle was a distinguished chemist and arranged a meeting with George Murray, the Keeper of Botany at Kew Gardens. They struck up a friendship, but Murray remained sceptical about the woman’s theories on the nature of lichens. Her uncle attempted to go over Murray’s head by arranging a meeting with the director of Kew, William Thistleton-Dyer. It was not a great success—Thistleton-Dyer was dismissive and patronising.

    Undeterred, and with the help of her uncle and George Murray, the woman submitted a paper on “On the Germination of the Spores of Agaricineae” to the Linnean Society. At the time women were prohibited from attending Linnean Society meetings, so her paper was presented in her absence. By all accounts, it was well received, but the society felt it needed more work before they would agree to publish it. The changes were never made, and the paper was lost.

    There is some debate as to whether this was a case of a promising young mycologist being stifled by a misogynistic establishment, or whether an amateur with a slightly inflated view of her own work’s importance simply lost heart when confronted with legitimate demands for greater scientific rigour. Perhaps the paper simply got put on the back burner when the woman found a more fruitful path to freedom.

    She had enjoyed some success with her designs for greetings cards, featuring animals dressed in human clothing. In 1901, she developed the story of one such character into a book, which publisher, F. Warne, published to widespread success. Lovers of the Lakes must be thankful that the doors of the Linnean Society slid shut at the right time. If Beatrix Potter had forged a successful career as a mycologist, the Lake District might look very different today.

    Beatrix used the profits from her first book, The Tale Of Peter Rabbit, to buy Hill Top farm in Near Sawrey. It became the inspiration for several of her later, equally successful stories, but it also kickstarted her interest in farming and conservation.

    Stone barn in Troutbeck valley
    Stone barn in Troutbeck valley

    Much to the dismay of her mother, Potter married a humble Hawkshead solicitor, William Heelis. With William’s help, and motivated by the work of family friend and National Trust founder, Canon Hardwicke Rawnsley (once described as “the most active volcano in Europe”), Beatrix began buying and conserving other Lakeland farms, including the huge but run-down Troutbeck Park. The Heelises’ objective was to protect the land from the property developers who were quickly waking up to its commercial potential.

    Troutbeck Tongue
    Troutbeck Tongue
    Troutbeck Tongue over Troutbeck Park
    Troutbeck Tongue over Troutbeck Park

    Beatrix’s coup-de-grace came when the vast Monk Coniston estate was put up for sale. She realised this might be the writing on the wall for the traditional Lakeland fell farms that surrounded Coniston and Hawkshead. She petitioned the National Trust to buy the land and preserve it in the national interest. They lacked the funds to do so, so she made them a deal. If they bought half the estate, she would buy the other half, and she would manage it for them until her death, at which time, she would bequeath the Trust all her land. Without her intervention, the National Park, as we know it today, might not have been possible.

    As I drive out of Keswick under Skiddaw’s vaulting peaks, and journey beside the black primordial waters of Thirlmere, Grasmere, Rydal and Windermere, glinting inscrutably in the encroaching darkness, my mind is full of four Lakeland luminaries and the ancient landscape that inspired them. I may never climb Everest or live in a cave in Borrowdale. It’s unlikely I’ll be persecuted by fascists or facilitate the formation of a national park. But for many of us, the months ahead will hold their own challenges. As they loom on the horizon, some might even seem as insurmountable as Everest. To meet them head on may mean stepping far outside our comfort zones; but if I’ve learnt anything in the last two days, it’s don’t be afraid to fail; and always, choose mountains over margarine.


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      Hard Rock

      Castlerigg Stone Circle and the Langdale Pikes

      Castlerigg is a five-thousand year old stone circle set in a stunning amphitheatre of high fells. Wainwright described the Pike O’ Stickle as a “steep ladder to heaven” and declared, “no mountain profile in Lakeland arrests and excites the attention more than that of the Langdale Pikes”. The two are linked by an ancient Stone Age axe industry. In this article, I visit Castlerigg at sunrise and climb the Pike O’ Stickle via Stickle Tarn and the magnificent cliff of Pavey Ark.

      Castlerigg

      “Scarce images of life, one here, one there, lay vast and edgeways; like a dismal cirque of Druid stones, upon a forlorn moor”. We must grant John Keats a measure of poetic license – as a simile for battlefield desolation these lines from Hyperion are hauntingly evocative; but if, as widely supposed, he drew on the Cumbrian stone circle of Castlerigg for his inspiration, I can only assume he visited in mist and poor light; and quite possibly at night.

      Castlerigg and Blencathra
      Castlerigg and Blencathra

      For shame Mr Keats, if you were alive today anyone would think you aspire to grace billboards – your portrait superimposed on a panorama of these spectacular stones with foot-high letters spelling out the strap line, “should have gone to Specsavers”. For if there is one thing Castlerigg is not, it’s dismal.

      Castlerigg
      Castlerigg

      In the first light of a frosty morning these monoliths bask in blue tinged shadow, the sun still hidden behind the rocky heights of Helvellyn; while all around looms a magnificent parade of mountains – Blencathra, Skiddaw, Grisedale Pike, Crag Hill, Causey Pike, Sail – already licked by the first rays and illuminated fire-glow red.

      This ancient stone circle was erected here, on this grassy plateau above Keswick, over five thousand years ago – four millennia before the birth of British history; three millennia even before the Iron Age Druids Keats credits with its construction.

      Castlerigg Stone Circle
      Castlerigg Stone Circle

      No-one really knows its purpose. Some argue the stones exhibit an astronomical aspect and unusually for a British stone circle they appear to have a lunar rather than a solar alignment. When the sun finally breaks over the eastern hills it’s as if someone has turned on the floodlights; whatever this place’s original intention there’s no denying its architects’ sense of theatre.

      Castlerigg and Blencathra
      Castlerigg and Blencathra

      The discovery here of Neolithic axe heads suggests Castlerigg played a role in a lucrative prehistoric export trade. Examples of ancient Cumbrian axes have been found all over Britain, especially along the east coast with a particular concentration in Lincolnshire.

      Shaped from hard volcanic rock they would have proved robust alternatives to their flint counterparts, but archaeologists believe they held a symbolic value too – revered perhaps as signs of rank or status. They may even have had a mystical significance. If this is true, trading at Castlerigg would surely have been cloaked in ceremony.

      Imagine the sense of wonder when at the end of a hard and seemingly endless journey from the flatlands of Lincolnshire you find yourself amid these sacred stones in an exalted amphitheatre of rugged hills to take ownership of a rare and precious artefact at the climax of an esoteric ritual. Beats Amazon Prime any day.

      The Langdale Pikes

      The axes themselves hail from Great Langdale, fashioned from rough stones found among the scree slopes of the Pike O’Stickle. In his Pictorial Guides to the Lake District Wainwright declares “No mountain profile in Lakeland arrests and excites the attention more than that of the Langdale Pikes”. While not actually the highest of the Lakeland fells they impart an air of imposing grandeur by sweeping up in a steep unbroken line from the valley floor to their lofty summits, the Pike O’Stickle tapering to a perfect conical peak from which its southern scree slope sweeps down dramatically to form what Wainwright calls “that steep ladder to heaven”.

      Pike O' Stickle
      Pike O’ Stickle

      No wonder our ancient forbears attached such reverence to the hardy blades they found half-formed in this mountain scree. They must have believed these stones a gift from the gods. Old beliefs endure it seems – as recently as a hundred years ago, farmers finding axe heads on their land were known place them in their water troughs to ensure the health of their herds.

      A stairway to heaven lined with axes sounds about as Led Zep as you can get but a direct climb would be to experience hard rock of the steep and unremitting kind. Indeed Wainwright notes helpfully, “In a buttoned-up plastic mac, the ascent is purgatory”. I choose instead a more scenic route that starts beside the New Dungeon Ghyll hotel.

      Somewhere above, the sun has started to vaporise the night’s damp, veiling Great Langdale in fog and hiding the last few vestiges of the modern world. Beside the misty solitude of Stickle Ghyll it’s easy to feel the millennia melt away.

      Langdale inversion
      Langdale inversion

      The footpath climbs by the left bank of the stream and the gradient soon becomes severe. Gaining height quickly, it’s not long before I emerge into sunlight. A little further up I pause to catch my breath and look back on that most eye-catching of mountain experiences – an inversion – where the cloud lies below. It’s a spectacular sight: the black summit of the Pike O’Blisco honouring its swashbuckling name by floating like a pirate ship on a sea of cotton wool. With the valley hidden, the view defies its modest height and, with a fanciful leap of the imagination, these peaks emerging from a blanket of white could be the Himalayas.

      Langdale Inversion
      Langdale Inversion

      The path climbs steeply for about a mile before reaching a striking Lakeland treasure – the magnificent cliff of Pavey Ark mirrored in the glistening expanse of Stickle Tarn. With the inversion below, it’s simply breathtaking.

      Stickle Tarn
      Stickle Tarn

      I follow the wall along the water’s edge and ford Stickle Ghyll at its outlet. This is easy enough but there’s another stream ahead. Recent snow melts have swollen its waters, submerging stepping stones and leaving the remainder a bit of a stretch. I try to take it at pace but slip and step backward into the stream, filling my left boot with icy water. A peel of laughter from behind and a voice shouts “good call mate”. I turn to see three lads waving as they walk further on in search of a simpler crossing.

      Stickle Tarn
      Stickle Tarn

      I round the edge of the tarn toward Pavey Ark. To my left lies Jack’s Rake, a long and challenging scramble up the cliff face. Classed as easy in climbers’ terms, it is supposed to push the limits of ordinary walkers and has claimed fatalities. According to Wainwright, “Walkers who can still put their toes in their mouths and bring their knees up to their chins may embark on the ascent confidently”. Given my inability to cross stepping stones, I make a silent vow of “next time” and follow the path that leads right to the much easier North Rake.

      At the top, a thin covering of snow obscures the path and slows progress by concealing the boggy ground beneath – no longer sufficiently frozen to prevent another bootful should I take a wrong step. Painstakingly, I cross to a wall and reach the summit cairn.

      The mist has cleared from the valley revealing jaw-dropping vistas across Great Langdale to the Coniston fells and Windermere. As a viewpoint for northern England, the top of Pavey Ark takes some beating. I tarry a while to drink it all in.

      Harrison Stickle from Pavey Ark
      Harrison Stickle from Pavey Ark

      Eventually the cold starts to bite and I follow the cairns that lead to the Langdales’ highest point – the summit of Harrison Stickle. Here the western aspect opens up with Crinkle Crags looking particularly crinkled and craggy and the high, snow-flecked peaks of Bow Fell and the Scafells shrouded in cloud. In the foreground, across a hanging valley, rises that object of reverence and source of industry for our prehistoric ancestors – the perfect conical peak of the Pike O’ Stickle.

      Pike O Stickle
      Pike O’ Stickle

      I make the steep descent to the depression where I meet a man and his dog emerging from the stepped path that leads up from Dungeon Ghyll. He pauses to get his bearings and reveals he’s basically doing my walk in reverse so we set off together toward the Pike O’Stickle. The final assault on the summit requires hands and feet (or paws in our canine companion’s case). After a short scramble we’re here on top of this most iconic of peaks, an unmistakable landmark on numerous Lakeland expeditions and still capable of inspiring awe in generations many millenia removed from the original axe-makers.

      I bid farewell to my companion as he sets off to conquer Harrison Stickle and make my way along the ridge towards Loft Crag before descending the path he climbed to get here.

      At the bottom, the prospect of a pint at the Stickle Barn is too good to miss. Despite the time of year, the bright sun and the presence of terrace braziers make an outside seat irresistible so I sit and sup and look out across the green expanse of valley.

      When Stone Age man made the transition from hunter-gatherer to farmer, these dales would have been thick with trees. That evolutionary transition led our ancestors to forge farmland from forest; on the mountain slopes above, they found the tools to do the job.

      On the table is a paper, its headlines full of Westminster bluster on growth and deficit. The political direction of travel these last forty years has been to sacrifice British manufacturing in favour of financial services, yet outside of the City of London it’s not obvious who that has benefited. Dwelling on today’s economic injustice is enough to make you pine for a simpler time when industry in these isles was making axes not falling under them.

       


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